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Jonathan Power 2009
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Who's left? What is right?



Jonathan Power
TFF Associate since 1991

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3rd August, 2009

LONDON - It goes back to the French revolution of 1789. At the Revolutionary Convention the most radical of the insurgents decided to seat themselves on the left side. “Why not on the other side, the right side, the place of rectitude, where law and the higher right resided, when man’s best hand could be raised in righteous honour?” wrote Melvin Lasky in Encounter. “Anyway they went left, and man’s political passions have never been the same.”
When Oskar Lafontaine, the West German finance minister, broke with Chancellor Gerhard Schroder in the early days of the last Social Democratic government, he explained it was “because my heart beats on the left.” The right could never say that, even David Cameron. When Humpty-Dumpty insisted on his own “master-meanings” he reassured Alice, “When I make a word do a lot of work like that, I always pay it extra.......”
British Leftists sometimes stretch their minds to work out if Prospect is left or right. I tell them that it is hard to tell most of the time which is how an intellectual magazine should be. They shouldn’t be asking the question.
Perhaps if they want to study the ambiguities and contradictions of intellectual leftists they should be informed that once upon a time - a hundred and sixty years ago - there was a writer, a philosopher, who spent most of his time in the British Museum and who moved his family from Soho to Primrose Hill. He wanted his maturing daughters to have the chance of meeting a better class of men. His wife too was pleased because she could now invite ladies to tea. A suitor of one his daughters was given the door as he seemed unstable with his revolutionary opinions.  He wrote soon after that he thought the “historical” process had already started to undermine “bourgeois society”.
One of the most important disciples of the above lived in 1916 as an émigré in Zurich. According to acquaintances he lived an exemplary bourgeois life. Each morning he would clean his room in the fastidious Swiss way. In the evening, his writing finished, he refused to listen to classical music, which he enjoyed, because it might excite his emotions. He would complain about the noisy behaviour of fellow émigrés who lived down the hall, especially one who constantly smoked and spent much of his time going to the cinema, which our bourgeois character refused to do. In fact friends called them the cineastes and the non-cineastes, and some of the sly among them sometimes translated this as the Semites and anti-Semites.
Our three characters were all ardent leftists, the first Karl Marx, the second V.I. Lenin and the third Julius Martov (the Menshevik leader).
Are political views, whether left or right, influenced by different personality constellations? Marx and Lenin were natural authoritarians. Martov (and we could have added Frederick Engels) were not. So this effort at political classification doesn’t work.
Who’s left? Who’s right? Mao tse Tung thought he had solved the problem by unmasking in the Communist Party what he called “capitalist-roaders”. They were people like fellow Long Marchers and apparent backbones of the party - Liu Shao Chi, the head of state, Lin Pao, the minister of defence, Deng Xiaoping, at that time a convinced Marxist, but later a capitalist convert who became the supreme boss of China, and the Shanghai Four.

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How does one describe the political leanings of Manmohan Singh, the prime minister of India or his predecessor Mrs India Gandhi, or the former president of Pakistan, Pervez Musharraf or President Umaru Yar’Adua of Nigeria or Mohammed Ghaddafi, president of Libya? Or, reaching backwards a couple of decades, southern Democrats in the U.S. Senate, Anwar el-Sadat of Egypt, Mrs Sirimavo Bandaranaike, prime minister of Sri Lanka (the first female prime minister to be elected in the world) or, come to that, Charles de Gaulle? Maybe we can even add Nicolas Sarkozy who often steals the clothes of the left and recently called himself a socialist, and Barack Obama, who is left in his books and a sometimes confusing and ambiguous mixture of left and right as president.
Thinkers can also have their problems of identity. As Daniel Bell once pointed out, Noam Chomsky has been hoisted by the Marxist petard. “Some years ago he was accused by a Canadian Maoist revolutionary periodical of being an “agent of American imperialism”. It stood to reason. Chomsky’s theories that language capacities are innate, and that mankind generates rules through the properties of mind, were characterised, quite correctly, as philosophical idealism. As every Marxist knows, idealism is the reactionary philosophy of the bourgeoisie, as opposed to revolutionary materialism. More than that Chomsky had mentioned, in the publication of his early work, that his research had been financed by the Office of Naval Research. Why should the American military finance such research if it did not realize that idealistic philosophy would serve to confuse the masses?”
Who’s left? What’s right?


Copyright © 2009 Jonathan Power


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Jonathan Power can be reached by phone +44 7785 351172
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Jonathan Power 2007 Book
Conundrums of Humanity
The Quest for Global Justice

“Conundrums of Humanity” poses eleven questions for our future progress, ranging from “Can we diminish War?” to “How far and fast can we push forward the frontiers of Human Rights?” to “Will China dominate the century?”
The answers to these questions, the author believes, growing out of his long experience as a foreign correspondent and columnist for the International Herald Tribune, are largely positive ones, despite the hurdles yet to be overcome. Martinus Nijhoff Publishers, London, 2007.

William Pfaff, September 17, 2007
Jonathan Power's book "Conundrums" - A Review
"His is a powerful and comprehensive statement of ways to make the world better.
Is that worth the Nobel Prize?
I say, why not?"


Jonathan Power's 2001 book

Like Water on Stone
The Story of Amnesty International

Follow this link to read about - and order - Jonathan Power's book written for the 40th Anniversary of Amnesty International



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